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The Sacrament of Communion
Donors: Jene and Janet Chadwick in memory of his mother
Arleen L. Chadwick and her aunt Esther Kahaunaele
"And as they were eating, Jesus took bread and handed it
to the disciples, and said, Take, eat; this is the body, and he
took the cup and gave thanks, and gave it to them, saying, drink
ye all of it; for this is the blood of the New Testament, which
is shed for many for the remission of sins."* This ceremony
as instituted by Christ, in anticipation of his death, is the
basis for the Presbyterian Sacrament of Communion.
The crucified Christ is surrounded by the risen shepherd, staff
in left hand he stands ready to lead his flock of followers into
life through the valley of death.
As proof of his resurrection he offers a pierced, bleeding right
hand. The blood flowing from his palm evolves into grapes, his
limp body into loaves of bread.
"For what is it to die but to stand naked in the wind and
to melt in the sun? And what is it to cease breathing, but to
free the breath from its restless tides, that it may raise and
expand and seek God unencumbered?
Only when you drink from the river of silence shall you sing.
And when you have reached the mountain top, then you shall begin
to climb. And when the earth shall claim your limbs, then shall
you truly dance"**
* Matthew 26:26
** The Profit, Kahlil Gibran
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The Sacrament of Baptism
Donors: Carlton and Ruth Travis in appreciation to the founders
of this church. Charles M. Charrau; Mr. and Mrs. Leland Stanford
Dillman; Mrs. Thelma Simpson Dickson; Mr. and Mrs. Richard A.
Houch; Mrs. Minnie Lightner; Mrs. Jacqueline Miller; Mrs. Rova
Rollins; Mrs. Catherine Stratton; Mrs. William A Robinson; Mr.
Austin Walker; Mrs. Anna Simpson; Mrs. Amelbe Thompson; Mr. Hugh
Edward Dillman; Mrs. Constance Mae Howard and Mrs. Hennrietta
McDonald.
Water, blue, purification, peace; new growth, green cleansing,
baptism; God's promise that, sharing Christ's reconciling work,
you will also share his victory; that dying with Christ in sin,
you will be raised with him to new life.
Our Lord commands us: "Go therefore and make disciples of
all nations, baptizing them in the name of the Father and of the
Son and of the Holy Spirit, teaching them to observe all that
I have commanded you; and lo, I am with you always, to the close
of the age"*
Baptism, a promise to tell each new disciple the good news of
the gospel, to help him to know all that Christ commands, and
by your fellowship, to strengthen his family ties with the household
of God.
"God our Father: we thank you for your faithfulness, promised
in this sacrament of baptism, and for the hope we have in your
Son Jesus. As we baptize with water, baptize us with the Holy
Spirit, so that what we say may be your word and what we do may
be your work. By your power, may we be made one with Christ our
Lord in common faith and purpose."**
* Matthew 28
** Presbyterian Worship Book Return
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Fellowship
Donor: Edie Robinson in memory of her husband, J. Brook Robinson
"Narrow is the mansion of my soul; enlarge Thou it, that
Thou mayest enter in."*
A kneeling black man, hair shining, purple, blue, raises his
hands to heaven in prayer. His uplifted arms take the shape of
a steeple; shadows falling upon his chest form the face of a red
man. His skirt of Polynesian color and pattern reveals an embroyonic
face. Mirrored praying figures in profile are held in the palm
of a cupped hand. Facing him a hymnal from which eh sings. Oh
Brother Man.
"Your daily life is your temple and your religion. Whenever
youi enter into it take with you your all. Take the plouigh and
the forge and the mallet and the lute. The things you have fashioned
in necessity or for delight, for in revere youi cannot rise above
your achievements nor fall lower than youir failures. And take
with youi all men; for in adoration you cannot fly higher than
their hopes nor humble youirself lower than their despair."**
* St. Augustine
** The Prophet, Hahlil Gibran Return
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Hope, Damnation
Donors: Reverend Gene Burris and Reverend Charles Orr
Blue, green purple, a coiled snake symbolizing Satan, the tempter
of man and woman. "And the Lord God said unto the woman,
'What is this that Thou hast done?' And the woman said, 'The serpant
beguiled me, and I did eat'."* The serpents head, an Alpha,
reaches toward an Omega, first and last letters in the Greek alphabet.
I am Alpha and Omega, the beginning and the ending, saith the
Lord."** Beside the Omega, green leaves. Above, purple, transforming
it into a thistle. Earthly sorrow and sin originates in the curse
pronounced against Adam by God,..."cursed is the ground for
thy sake; in sorow shalt thou eat of it all the days of thy sake;
in sorrow shalt thou eat of it all the days of thy life; thorns
also and thistles shall it bring forth to thee; and Thou shalt
eat the herb of the field." Thistle and Omega join forming
the head of a scorpion,...." and their torment was the torment
of a scorpion, when it striketh a man." The scorpions tail
interwines with the spiral of a somberly colored snails shell,
the lazy sinner that seeks not the light. All colors unite in
a butterfly, perched on the schll, now a cocoon, symbolizing resurrection,
Christ's promise of life after death. At the wing tips are two
eyes, the eyes of an owl. his head crowned with bright light.
The owl, an attribute of Christ, who sacrificed himself to save
sinners,...." to give light to them that sit in darkness
and in the shdow of death...." Then spake Jesus again to
them saying, 'I am the light of the world: He that followeth me
shall not walk in darkness, but shall have the light of life!'"
God is in all we see and experience when we use his light.
* Genesis 3:3
** Revelations 1:8
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Music
Donor: Mary Weaver in memory of her husband, Walter M. Weaver
"A
minstrel stands beside a singing stread,
sharing
that same song with a bird and the wind.
As
God is my maker His song is my life
Listen
to life around us, music we hear
Have
you not heard the melody in a brook?
Symphonies
of the wind?
A
birds song, soft as a cloud floats.
Even
in the clash of thunder His voice is near.
We
too are echoes of harmony as we praise the Lord,
Singing
loud in thanksgiving, reverent in prayer,
shrill
and pensive in despair
Give
it forth for it truly lives there.
As
God is my maker His song is my Life,
His
way as a tone is clear."*
The minstreals head is silhouetted by the tuning end of a stringed
instrument. His arms form the sides of that instrument, and the
wings of a bird flying skyward. Gold, blowing reeds grow from
the water at his feet. In the water a Lotus blossom floats, symbol
of unspoiled peace and tranquillity.
* His Song is Life, Margaret Britton
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Christmas
Donor: Ruth M. Justice in memory of her parents,
Faith D. and Donand H. Rundberg.
A resting lamb looks past a sprig of holly at the
sleeping chist child. "Behold the lamb of God, which haketh
away the sin of the world."* is the message of the angel
above. The angel's hands folding reverently in prayer form the
star to guide worshipers. The candle, is lit by that star for
He is the light of the world. Her skirt and evergreen tree, symbolizing
God's unending love for us...."for God so loved the world
that He gave His only gegotten son"**...to be crucified by
those He loves. The thorny holly is the crown for this King of
Kings; the blood He shed is red as it's berries.
The Virgin Mary smiles adorningly, as she watches
over her newborn son. His swaddling clothes wrap around him forming
a bow. He is God;s gigt to the world for whoever shall believe
in Him shall have everlasting life.
* John 1:9
** John 3:16 Return
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History
Donor: Carolyn Hills in memory of her son, George
R. Hills
The window shows a red shield with white cross,
the flag of Switzerland where John Calvin dveloped Geneva into
a model community. Church and state worked together in Harmony.
Also included is Scotland's flag, blue with white
x; a burning bush, symbol of the church of Schtland, and prt of
the seal of the General Assembly. The yellow of the Celtic Cross
of the seal is superimposed on the flag of the United States of
America.
Immigrants from Scotland and Ireland brought with
them the influences of John Knox and the Reformed Church to the
thirteen colonies. The dove is one of the earliest symbols of
the church and represents the Holy Spirit. The Greek letters Alphan
and Omega, referring to Christ as, "the geginning and the
ending!"* The cross with an orb at the base and wavy line
at the top identified three parts, represents Jerusalem. The greek
letters in this symbol translate,"Jesus Christ Do Thou Conquer."
Our Heritage andd quest; to seek ways to confess
Jesus Christ as Lord and all Life, and to work and pray that all
people may be united in Christ's Kingdom
* Revelations 1:8 Return
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Ascension
Donor: Margaret Britton, in thanksgiving for deliverance to her
home in Lagunitas, California.
In Jesus Christ, God reconciled the world to himself. Jesus Christ
is God with himanity, the eternal Son of the Father who became
man and lived among us to fulfill the work of reconciliation.
He is present in the church by the power of the Holy Spitit to
continue and complete his mission.
Jeses' head is profiled against the clear white of God's hand
as God guides Jesuis in his ascension. His hand bleeding, pierced
in crucifixion, evolves into the golden dove of the Holy Spirit,
reaching earth bouind man in prayer.
Lord God, in youir creation, youi span the distance of space
and time; you hold the universe in the hollow of your hand. You
have brought forth man in the evolution of your purpose; you have
shown us the perfection of man in Christ, as the expression of
your mind as the stamp of your authority. We pray that, through
our worship, we may find fulfillment in your plan through Jesus
Christ, our Lord....Amen
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Margaret Britton
Margaret Britton, an artist and member of this
church designed and created all the windows in her studio in
Lagunitas. The windows were designed to fit the existing windows
in the sanctuary prior to our recent renovation. The windows
were carefully removed from the old sanctuary and installed
in the chancel of the remodeled sanctuary. The round window
was orginally in two parts and located at the front of the sanctuary
to the right and left of the chancel. It is now combined into
one window and located above the door in the narthex.
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